• Explorers and Traders relied on the knowledge of the First People to lead them across Turtle Island; the Explorers were given the glory of opening Canada, their names indelibly stamped in history (books, statuary); the names of the Native men and women who got them there are not mentioned.

• If the great Shawnee warrior, Tecumseh had not switched sides to fight with the British, in the Battle of 1812, Canada, would have become the fourteenth colony of the United States; General Isaac Brock has the statue.

• Up to the battle of 1812, Native allies were invaluable to the British, French, American and Spanish forces. Their superior physical skills, battle strategies and knowledge of the terrain made alliances with Native forces mandatory.  After the battle of 1812, the Native warriors were no longer needed, and simply became 'savage' and an impediment to the manifest destiny of imperialist forces.

Lacrosse a game invented by Native people originally as a way of resolving conflicts. For example, if there was a dispute over territory, a game was played and whoever won, gain that territory.

Lacross is now Canada's official sport. There are three basic forms—the southeastern, Great Lakes, and Haudenosaunee. Lacrosse was given its name by early French settlers, using the generic term for any game played with a curved stick (crosse) and a ball. The game was original used as a method for conflict resolution.

BIRCHBARK CANOES are most commonly associated with the Anishinaabe and Haudenausaunne Native people. They were built in a variety of sizes, a single person or made  to an almost unbelievable length carrying up to fifty paddlers. They were swift, easy to handle even in rough water. After European contact, explorers could move about with relative ease. It also helped to have the Natives as scouts, and general labour, they afterall, paddled the canoes and got 'em where they needed to go, among other things!

 SNOWSHOES: Despite great diversity in shape and size, snowshoes were one of the few common cultural elements adopted by most Indigenous tribes. Indigenous people developed the snowshoe originally out of hardwood frames and rawhide lacings for ease of travel during the winter months.

KAYAK in its traditional form was a boat made from a light wooden frame, usually something like driftwood and covered with watertight seal or caribou skin.  The skin was made waterproof by being treated with seal or caribou oil. It is propelled by a double sided oar. Pointed at both ends the kayak can smoothly cut through the water and the water is pushed aside (this is the difference between a kayak and a canoe) because the kayak sits down under the surface of the water, whereas canoes float on top of the water.

TOBOGGAN originally designed in order to carry game over snow; traditional sled was made from hardwood and rawhide ties, hickory, ash and maple were also used. Inuit made their sleds from whalebone. In order words, equipment such as this was designed and made from items indigenous to the area.

MOCCASINS - also a vital form of 'transportation'. They originated with the Algonquin tribes and refer to a slipper-like shoe made of tanned deer or moose hide stitched together with sinew with a puckered u-shaped vamp over the instep.  They were often adorned with extensive beadwork, quillwork or with painted designs. They were sturdy and often lined with rabbit fur or other such 'insulation' for warmth.

MUKLUKS - a creation and staple of the Inuit. They were made from sealskin, fur, reindeer or caribou hide. Immensely warm and long-lasting.

TRIBAL WARRIORS: Countless Artists, Carvers, Political Activists, Warriors, Orators, Visionaries, Educators, Speakers, Musicians, Dancers, Actors, Clothing Designers - Click on fire to find them.

At the urging of Benjamin Franklin, the Haudenosaunee League of Nations Great Law, is what the United States Declaration of Independence is based on. The LON governs the following Five tribes:  

On the right is a Five Nations territorial wampum belt. Square on far left is Mohawk: Keeper of the Eastern Door Second from Left: Oneida: Keeper of the Northern Door. Centre white heart represents the Onandaga: Keeper of the Fire. The white hearts also means that the five nations act as one unit in their loyalty to the Great Peace. To the right of the Heart, Cayuga: Keeper of the Southern Door and far right the Seneca: Keeper of the Western Door.

Overall the white beads symbolize that no evil or jealous thoughts shall enter into the minds of the leaders while in Council as they are governed by the teaching of the Great Peace. White is the symbol of peace, love, charity and equity and surrounds and guards the Five Nations (Six when the Tuscarora came later)

The Two-row wampum belt was of particular significant to the Haudenausaunne.

Cayuga Elder, Jake Thomas holding a replica of a two row wampum belt. Also called Tékeni Teioháte, it symbolizes the relationship between Native people and white people. One purple row of beads represents the path of the Haudenausaunne's canoe which contains their customs and laws. The other row represents the path of the Whiteman's vessel, the sailing ship, which contains his customs and laws. The meaning of the parallel paths is that neither boat should out pace the other, and the paths should remain separate and parallel forever, that is, as long as the grass grows, the rivers flow, the sun shines, will each group understand their place,  honour it and continue to renew their understandings and treaties.

EVERGROWING TREE BELT

This belt represents the Ever Growing Tree of Life with its branches spread to the east, west. The top to the north, roots to the south. It is the tree of peace for any nation or individual outside of the Five Nations who wishes to also obey the great laws of peace. If you are of clean mind and heart, you can rest awhile beneath its branches and listen to the great law.

Jake Thomas stands with a reproduction of the Ever Grown Tree Belt

• The mining of gold and silver, largely with Native labour, led to rapid economic development and European trade expansion contributing to the Industrial Revolution. 

• Natural resources, including oil, gas, ore (gold, silver), water, timber and other fuels were found primarily on Native Ancestral land.

At the time of the First, Second and Korean Wars, Native people were considered wards of the court under the Indian Act, couldn't vote, and because they were not considered full citizens of Canada were exempt from military service. Nonetheless, approximately 3,500 Native men (35% of of military-age Native population), responded quickly and in impressive numbers to join the Allied Forces in European battlefields; more than five hundred Natives gave their lives defending values that were meaningful to all Canadians.

This is all the more remarkable because a mere thirty years previously the last of the great ‘Indian’ Wars took place in the United States pitting the government against starving and divided Native people. In Canada, the 1876 Indian Act was wielded as the final coup de gras to bring Native people to their knees. Therefore, the strength of the Native response to enlisting was unexpected.

• A high percentage of Native people have served in Turtle Island's wars dating from revolutionary times until today. During WW1, Canadian Native males were some of the first to enlist.

• During World War II, 400 Native American men served with distinction as "code talkers" relaying battlefield messages in Athapaskan tongue, a language that Japanese intelligence was unable to decipher even though they were able to interpret every other code the American military used. Code talking was so effective that it was used until 1968. A few years ago, a movie starring Adam Beach and Nicholas Cage told the story of the Navaho Code Talkers and their major contribution to the war effort. .

• SNIPERS AND SCOUTS  Native warriors called upon their traditional hunting and military fighting strategies to deadly effect. This, coupled with their time-honoured fearlessness in battle made them invaluable in many battles.

• Francis Pegahmagabow ('Peggy') - Ojibwe (Parry Island, ON) - Most highly decorated Native Canadian in the First World War. Awarded Military Medal (MM) plus two bars for bravery in Belgium and France. Sniper specialist with iron nerves, patience and superb marksmanship. Served for nearly the entire war until he was wounded in 1919 and returned to Canada. Eventually became chief of the Parry Island Band and later a Councillor. A member of Canada’s Native Hall of Fame. Died on reserve in 1952. A quiet, peaceful man who rarely spoke of his wartime heroics.

• Henry Northwest (Metis)  Fort Saskatchewan (French/Cree) - Sharpshooter, First world War. Excellent sniping skills with an ability to keep perfectly still for very long periods and superb camouflage techniques. Much of his time was spent in ‘No Man’s Land’, the dreaded area between opposing forces. He often slipped behind enemy lines. He earned the Military Medal (MM) in 1917 at a peak on Vimy Ridge. Award a bar to his MM. Died in battle on August 18, 1918^th three months before the war ended, killed by an enemy sniper.

• Lieutenant Cameron D. Brant died leading a charge in the Second Battle of Ypres. Brant  was the great-great grandson of the famed Mohawk Loyalist, Joseph Brant.

• Two sons of Six Nations Cayuga Chief, Alexander George Smith served as Officers in WWI - Alexander Jr., and Charles Smith. Both were decorated. Alexander, promoted to Captain later served as Chief of the Cayuga. Charles was also promoted to Captain and returned safely to Canada at the end of the war.

• All Natives who served in the Wars were denied War Veteran pensions by the Canadian government; a system of loans was set up for Native veterans, or their widows, so that they could acquire new agricultural land or improve existing farms. Returning Native veterans would be considered 'settler's under the conditions of the loans.

EARTH WISDOM

See Tribal Beliefs and Sacred Symbols

A short history of Medicine

"Doctor, doctor, I have a chest infection"

2000 B.C. - "Here, eat this root."
1000 B.C. - "That root is heathen, recite this prayer."
1850 A.D. - "That prayer is Pagan, drink this elixir."
1940 A.D. - "That elixir is snake oil, swallow this pill."
1985 A.D. - "The pill is bogus, swallow this antibiotic."
2000 A.D. - "The antibiotic is artificial. Here eat this root!"

The gold and silver that the Spanish Conquistadors found when they arrived in the Americas paled in comparison to the real treasure: the multitude of new plant species that tremendously increased the worlds' food supply. and today greatly enriches our lives.

Nearly half the major staples of the world come from Native people. Over 300 varieties of food, such as: Corn (including popping corn), beans (haudenosaunne had 60 varieties), squash, turkey, wild fruits such as: cranberries, blueberries, strawberries, wild rice, potatoes (sent to Ireland creating a great farming industry for them), sweet potatoes, melons, pumpkins, sweet potatoes, wild rice, sunflowers, a wide variety of nuts (including peanuts), maple sap, tobacco, cocoa (yes, including hot chocolate), peppers, maize, agave, tomatoes (Aztec). Today, 60% of the world's food are of Turtle Island origin!

It was these diverse foods that saved the lives of the Europeans who often arrived riddled with disease.  Foods such as:

Corn, Beans and Squash collectively known as the 'Three Sisters'

Potato (The Irish can lift a glass to thank Native people for sending them their economy!)

Strawberries and  Blueberries

Many Other Vegetables

Many Other Fruits

• Northern Woodlands Native people ‘invented’ the first diapers because they knew that sphagnum moss absorbed much liquid. 

• Sphagnum was also used instead of cotton wadding in front-line hospitals during WW1.

• Mental Health - Medicine Doctors knew how to use group therapy and placebos, as they eased a patient’s mind by pretending to suck out or chase out evil spirits.

• A wise Indigenous healer knows what modern physicians often overlook: for a cure to be fully effective, the patient must be regarded as a whole, not just a disease. All aspects of the patients' being must be treated- the spiritual, mental, physical and emotional (4 realms of the medicine wheel).

• Intimate knowledge of plant medicines saved their (the Europeans) lives in the first place.

• Natives provided quinine as the first effective treatment of malaria and utilized many plants that have resulted in remarkable contributions to 20th century medicine including aspirin­related tree bark (white willow) extracts, laxatives, painkillers, antibacterial medicines, petroleum jelly and others.

• Sweatlodges cleansed the body through to deepest parts leaving the individual refreshed and renewed spiritually, mentally, physically and emotionally.

• See Below for examples of the healing aspects of some 'ordinary' plants.

NOTE: This section offers examples only and does not recommend usage. Before using consult your health care professional. A lot of this information regarding healing properties of Trees was obtained from 'Using Trees As Medicine' by Ellen Ever Hopman.

KEEP IN MIND: Never take bark from a living tree - take it from fallen branches or leaves. Give thanks for the gift of healing from the tree. Offer a prayer of thanks and scatter tobacco at its base or sprinkled water, pluck a hair from your head and offer it in thanks.

Alder

Alder bark is simmered in water to make a healing wash for deep wounds.  It is astringent and will help to pull the edges of a wound together.  The leaves and bark can be made into a tea that will benefit tonsillitis and fever.  The leaves are also used in poultices to dry up breast milk.  Alder bark tea can be used as a douche or for hemorrhoids.  Fresh alder sap can be applied to any area to relieve itching.
 

Apple

The bark of the root of apple trees is used for fevers.  Apples are rich in magnesium, iron, potassium, and Vitamins C, B and B2.  When peeled, they relieve diarrhea.  Stewed unpeeled apples are a laxative.  Eating apples regularly promotes restful sleep.  Baked apples can be applied warm as a poultice for sore throats and fevers.  Apple cider is important in this time of antibiotics, which destroy the intestinal flora.  Raw, unpasteurized apple cider will restore the correct bacteria to the bowels after a course of antibiotics.  Apples reduce acidity in the stomach and help to clean the liver.  Add garlic and horseradish to apple cider to clear the skin.  Use the mixture as a wash externally and take it internally as a drink.
 

Ash

Ash is a tall tree whose compound leaves are composed of five to nine, or seven to eleven leaflets.  Its bark is very tightly and regularly furrowed, and its winged, canoe-paddle-shaped seeds, called keys, hang in clusters until they are brown and drop off in the fall.  The tender new spring growth of the twig tips and leaves can be simmered to make a laxative tea that will benefit gout, jaundice, and rheumatism.
 

Bearberry

The leaves of bearberry have many components which have antiseptic, diuretic and astringent qualities, and are used to treat inflammations because of these properties. Preparations from bearberry are used today in treating urinary tract problems such as cystitis and urethritis, anemia and rheumatism.

Beech

Beech trees have a distinctive, smooth gray bark that resembles the skin of an elephant.  The bark is used as a tea for lung problems, including tuberculosis.  It is also cleansing to the blood, through pregnant women should avoid it.  Beech bark tea make a good wash for poison ivy.  Beech leaves are used in poultices for burns and for frostbite.
 

Birch

Cayenne

Capsicum is an anti-inflammatory, when used topically, and has benefit when rubbed on painful, swollen arthritic joints. Taken internally, it can reduce discomfort from the common cold, provide a mild stimulant, and can lower cholesterol blood levels.

Red, White, Yellow Cedar

Arborvitae (Tree of Life). Administered by Natives to save Jacques Cartier and his crew from scurvy. Cedar Tea and Cedar Baths are excellent for reducing turmoil as it is physically cleansing and brings a fresh air to the sufferer which lessens the resistance to needed change. A tea is made from the leaves and twigs, and is very high in Vitamin C.  Among Native people it is considered a sacred tree, and they will not perform a ceremony without it.  Its branches are used on the floor of sweat lodges, and it is dried and burned as an incense because it harmonizes the emotions and put one in the proper state of mind for prayer.  The tea of the twigs and branches is simmered until the water in the pot begins to turn brown.  It is then used for fevers, rheumatic complaints, chest colds and flu.
 

Elder

Elder trees are quite small.  They have clusters of white flowers in spring and black or deep purple berries in fall.  They thrive in damp, moist areas.  Elderberries are used to make preserves, pies, and wine.  Taken as a tea, either fresh or dried, the berries benefit the lungs and nourish the blood.  The young leaves of elder are used in salves and poultices for skin healing.  A root bark tea clears congestion, eases headaches, and is used in poultices for mastitis.  A tincture of the flowers lowers fever by promoting perspiration.  Elderflowers water is a traditional remedy for skin blemishes and sunburn.  Cold elderflower tea is placed on the eyes as a soothing compress for inflammation.  Elderflower oil makes a soothing balm for sore nipples of nursing mothers.
 

Elm

Slippery elm is a medium-sized tree with grayish bark, usually found near streams.  Unlike the American elm its crown does not droop.  It leaves are also larger than the American elm's with coarsely toothed margins.  The inner bark of the slippery elm, which is sticky and fragrant when fresh, is used medicinally.  Slippery Elm bark is available in dried and powdered forms from herbalists.  It is made into paste with water and then applied as a poultice to injuries of flesh and bone, on gunshot wounds, ulcers, tumors, swellings, chilblains, and on the abdomen to draw fever out.  Slippery elm is very high in calcium, and a pudding or tea of the bark can be ingested to help speed bone healing.  The powdered bark in water makes a jelly that soothes bowel and urinary problems, sore throats, and diarrhea.  It makes a perfect substitute milk for babies who are allergic to cow's milk.  Try adding a little lemon and honey for flavor.

Juniper

Juniper tea is used by the Navajo to treat colds, headaches, and stomachaches. Pueblo women have traditionally used a tea made from Juniper during, or immediately after labor, and also for indigestion. Juniper and fir have been used to treat painful gout, by reducing uric acid levels. The berries have a strong diuretic, antiseptic and antispasmodic effect, and are useful for the treatment of urinary tract infections.

Maple

Maples are large trees with deeply lobed, toothed leaves.  The bark of the younger tress is gray and smooth, on older trees it breaks into ridges and fissures.  Maples have winged seeds that hang in cluster of two.  The Ojibwa and the Cherokee made a decoration of the inner bark or red maple to use as a wash for sore eyes.  The leaves of striped maple, or moosehead, were used to poultice sour breasts.  A decoration of inner bark of sugar maple was used for diarrhea.  The Penobscot used striped maple bark in poultices for swollen limbs, and as a tea for kidney infections, coughs, colds, and bronchitis.  Young maple leaves can be made into massage oil that will be soothing to sore muscles.
 

Oak

The Oak represents stability, strength and protection. It teaches persistence and endurance. Often thought to be the the royal family of Standing People. Oaks are large trees with lobed leaves and acorns topped by bowl-shaped caps.  The best oak for internal use is white oak, though all oaks are valuable as external washes.  The tannins in oak bark and leaves are helpful in pulling the edges of a wound together and is antiseptic and antiviral.  White oak bark tea is used for chronic diarrhea, chronic mucus discharges, and piles.  It makes a nice gargle for sore throats and wash for skin problems such as poison ivy, burn and wounds.  The tea of the leaf of the bark may be used by women as a douche for vaginitis.  Use caution:  Prolonged ingestion of oak is potentially harmful.
 

Pine

All pines are evergreens, with needles that grow in soft, flexible clusters.  Pine trees are revered worldwide as healing agents.  Any pine, or other evergreen such as spruce, larch, and cedar, will have antiseptic properties useful as a wound wash.  The most palatable pine for internal use is the white pine.  Its needles and twigs are simmered into a tea that is rich in Vitamin C.  The tea is used for sore throats, coughs, and colds.  Chinese herbalists boil the knot of the wood because of the concentrated resins found there.  Pine baths aid kidney ailments, improve circulation, and are relaxing to sore muscles.  The aroma of pine is soothing to the nerves and lungs.  Pine tea make a wonderful foot bath.
 

Poplars

Poplars are distinguished by their drooping catkins and rounded leaves with pointed tips.  Balsam poplar was used by Native American herbalists who scored the bark and applied the resinous gum to toothaches and swellings.  The sticky spring buds were gathered in May and used in salves for skin problems, sprains, sore muscles, wounds, headaches, tumors, eczema, bruises, gout, and on the chest for lung ailments and coughs.  The buds were decorated and used internally for phlegm, kidney and bladder ailments, coughs, scurvy, and rheumatic pains.  The root was combined with the root of white poplar in a decoction to stop premature bleeding in pregnancy.  The warmed juice of white poplar was dropped into sore ears.  Poplar barks are high in salicin, making them useful in treating deep wounds, gangrene, eczema, cancer, burns, and strong body odor.  The inner bark of a young poplar tree is edible in the spring and can be simmered into a tea for liver and kidney ailments.
 

Prickly Pear

The skinned and filleted pads can be used as a skin or wound dressing, similar to the use of aloe vera. The juice of the prickly pear is used today in Mexico as an anti-inflammatory and diuretic, for infections of the urinary tract for symptom relief, in combination with an antibiotic to kill the bacteria causing the problem. The juice has been effectively used to lower the blood sugar in adult-onset diabetes.

Sunflower

Sunflower oil is said to be emollient and antioxidant. The Navajo use a sunflower infusion for prenatal infections and removal of warts. A tradition skin wash, with anti-oxidant and anti-aging properties, can be made from sunflower oil, sagebrush and creosote tea, and is patted on the face twice daily with reputed youth-preserving effects.

Willow

Willow the tree of immortality. There are more than forty varieties of willow growing in the US.  They are water-loving trees, a good indicator species if your looking for a regular water source, either above or below ground.  Willows have slender flexible twigs and long, narrow, simple leaves.  In early spring, willows bloom with golden catkins that mature into small seed capsules in late summer.  All willow barks have salicylic acid, which is a natural form of aspirin.  Willow bark tea treats muscle pain and inflammation, diarrhea, fever, arthritic pain, and headache.  Used externally it makes a wash for cuts, ulcers, and poison ivy.  Willow bark in teas and capsules is sedative and eases insomnia.  It reduces the risk of heart disease and may delay cataract formation.

Original Aspirin.  Chewing the bark or boiling it into a tea relieves pain. It contains salicylic acid, main ingredient of pharmaceutical aspiring.